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Berlin Trip 1: Hamburger Bahnhof

26 Feb

Tues 21st Feb: Hamburger Bahnhof

Special exhibition: Ryoji Ikeda

Lots of really interesting art here – favourites included: Joseph Beuys, Anslem Kiefer, Rauschenberg and Bruce Nauman’s installation space.

In 1996, the Hamburger Bahnhof opened with the collection belonging to the Berlin entrepreneur Dr. Erich Marx. Ever since, the Marx Collection has been a central component of the museum’s inventory. Outstanding works by artists such as Joseph Beuys, Anselm Kiefer, Robert Rauschenberg, and Andy Warhol – many of them on permanent display – have earned the collection international renown. Pieces such as Anselm Kiefer’s lead pieces and even more so Andy Warhol’s large “Mao” (1973) are iconic trademarks of the museum. The Marx collection is on permanent loan to the Nationalgalerie, and is presented by the curators in changing configurations.

The core of the Marx Collection revolves around five major personalities of late 20th century art: Joseph Beuys, Anselm Kiefer, Robert Rauschenberg, Cy Twombly, and Andy Warhol. The collection contains wide-ranging ensembles of works by all five, making it possible for the museum to chart the artistic development of each from the early production all the way to the late or recent works.

The Power of Making: Victoria and Albert Museum,

22 Dec

ArtSlant – September 6th – January 2nd, 2012, Victoria and Albert Museum,

“Power of Making is an exhibition about the breadth and depth of craft’s presence in modern life. The featured objects have been selected to highlight both age-old skills and contemporary techniques, from traditional stone walls to machines that can make other machines. Each exhibit demonstrates refined craftsmanship, meticulous control or ingenious application.

The exhibition is structured in groups of objects that share certain attributes. Some have been created using related techniques or materials. Others are connected by their appearance, or by their makers’ motivations.

There is no set path to follow. Power of Making is intended to encourage exploration and imagination, in the open-ended spirit of the works on display.

Types of making

Makers use numerous different skills and techniques to shape their materials. All these techniques may be considered as falling into one of just three types.

Adding techniques connect, layer or combine materials. They include welding, soldering, veneering, weaving, embroidery and painting.

Subtracting techniques remove materials. They include cutting, carving, engraving, drilling and grinding.

Transforming techniques alter materials themselves. They include throwing clay, blowing glass, forging metal, and baking. The transformed states may be temporary or permanent. Irreversible transformations occur in processes like vacuum forming, stereolithography and casting.

Every object in this exhibition has been made by adding, subtracting or transforming material, or by combining these processes.

Learning a skill

Too many people never get a chance to experience the highest levels of making. Most can make something, at least at an amateur level, and many reach a professional standard. But there are many layers of expertise beyond that. It may take years to attain complete mastery.

At every stage in the learning process, a maker’s relationship to materials and tools changes dramatically. What may at first have been frustrating becomes pleasurable. Makers start to think through their materials and skills, almost unconsciously. Once they learn how to use and care for a tool, makers might start modifying it, or even invent a new tool to replace it. In all these ways, learning a skill is a way of opening up future possibilities and challenges.

In the zone

Advanced skills may take a long time to learn, but the feeling of being ‘in the zone’ can be experienced by anyone – from a four-year-old to a master artisan. When you are absorbed in making, things happen that you didn’t plan. The experience is intuitive, like sport, and it can be meditative, like music.

This sensation of effortless flow is a reward in its own right, but it is also a situation of intense learning. Makers who are immersed in what they are doing build on existing skills and discover new ones. Innovations in making happen, more often than not, when they are least expected.

Making new knowledge

All knowledge about making was once new. Someone, sometime, had to formulate it. But there is a big difference between established, ‘traditional’ forms of making and those which are innovative. Both are crucially important, and both can be expressive, but they serve different purposes.

Traditional ways of making have accumulated over generations. They are passed down from person to person, often through apprenticeships, and learned through repetition. Innovative making is less rehearsed, and may be less reliable. But it is more exploratory, with the potential to open up dramatic new directions. This can involve redirecting existing skills, or creating new ones from scratch.

All knowledge, even the most traditional, can be new for any individual. But some knowledge is new in the world. This exhibition celebrates both these types of discovery.

Thinking by making

Many people think that craft is a matter of executing a preconceived form or idea, something that already exists in the mind or on paper. Yet making is also an active way of thinking, something which can be carried out with no particular goal in mind. In fact, this is a situation where innovation is very likely to occur.

Even when making is experimental and open-ended, it observes rules. Craft always involves parameters, imposed by materials, tools, scale and the physical body of the maker. Sometimes in making, things go wrong. An unskilled maker, hitting the limits of their ability, might just stop. An expert, though, will find a way through the problem, constantly unfolding new possibilities within the process.”


The Kaleidoscope Mind: Some Easy Ways to Teach Creativity – The Atlantic

28 Nov

The Kaleidoscope Mind: Some Easy Ways to Teach Creativity – The Atlantic.

The term kaleidoscope is Greek and is loosely interpreted as “an observer of beautiful forms.” So what, then, is a kaleidoscope mind? The Hans family would say it’s “a type of mind that is agile, flexible, self-aware, and informed by a diversity of experiences.” It’s a mind that is “able to perceive any given situation from a multitude of perspectives at will — selecting from a rich repertoire of lenses or frameworks.” They would say that a kaleidoscope mind is playful, and it must be able to “see patterns, connections, and relationships that more rigid minds miss.” And they would say that a kaleidoscope mind can be taught.

As biochemist Szent Gyorgyi once said, “Discovery consists of seeing what everybody has seen and thinking what nobody has thought.” You’ll find that as you start to see differently, creativity comes easier. And just like a kaleidoscope, any way you turn will produce creative thinking.

 

Susie MacMurray: Sculptural Sensuousness and Play

22 Nov
Blind 2004, Peacock Feather Sphere

Susie MacMurray’s work encompasses drawing, sculpture and architectural installations. A former classical musician, she retrained as an artist, graduating with an MA in Fine Art in 2001. She now has an international exhibition profile and shows regularly in the USA and Europe as well as the UK.

Bristle 2008, Rubber Dairy Hose

An engagement with materials is central to MacMurray’s practice. Her role is one of alchemist: combining material, form and context in deceptively simple ways to stimulate associations within the viewers’ minds and to elicit nuanced meanings.

Oracle 2008 rubber dairy hose, dimensions variable

Working in installation and sculpture she has gained a reputation for site-specific interventions in historic spaces. Her work frequently references the history of a space and seeks to merge the particularities of that history, the specifics of site, and the inherent references attached to materials in an attempt to gain insight into the relationship between place and people.

Stratum 2011 Islington Mill, attic space 80 kg feather down

Drawing is an important part of MacMurray’s practice. In addition to her large scale pen & ink work she extends the possibilities of making drawings using unconventional materials including rubber tubing, hair and wax.

Elizabeth Gilbert on nurturing creativity

4 Nov

The Importance of Stories

4 Nov

Ben Okri: Selection from Birds of Heaven: Aphorisms and Fragments, 1993

1

To poison a nation, poison its stories. A demoralized nation tells demoralized stories to itself.

Beware of story-tellers who are not fully conscious of the importance of their gifts, and who are irresponsible in the application of their art; they could unwittingly help along the psychic destruction of their people.

2

The parables of Jesus are more powerful and persuasive than his miracles.

3

Stories are as ubiquitous as water or air, and as essential. There is not a single person who is not touched by the silent presence of stories.

5

Great leaders understand the power of the stories they project to their people. They understand that stories can change an age, turn an era around.

7

Great leaders tell their nations fictions that alter their perceptions. Napoleon [and Hitler ] exemplified this, and made himself into an enthralling story….

8

All the great religions, all the great prophets, found it necessary to spread their message through stories, fables, parables. The Bible is one of the world’s greatest fountains of fiction and dream.

10

Alexander the Great conquered all of the known world. But Alexander himself was gently conquered by Homer.

11

Without fighting, stories have won over more people than all the great wars all together.

14

Stories are the secret reservoir of values: change the stories individuals or nations live by and tell themselves, and you change the individuals and nations.

19

In the beginning there were no stories.

20

That previous fragment is a story.

21

The universe began as a story.

22

When we have made an experience or a chaos into a story we have transformed it, made sense of it, transmuted experience, domesticated the chaos.

“…stories are important to people, politics, and education. Stories are how people make sense of themselves and their worlds. In young children’s spontaneous stories that they act out as they play, we can see how they believe people relate to one another, who they hope to become, and how they will behave. We can see adolescents play roles in their own and other people’s stories in order to figure out where they fit into their ever-expanding worlds. As adults, the true and imaginary stories we wish to tell and believe suggest what we value most in this world. In a real sense, stories make people.

For this reason, stories are political. Whose stories get told? What can those stories mean? Who benefits from their telling? These are political questions because they address the ways in which people’s identities — their beliefs, attitudes, and values — are created and maintained. These identities determine how we live together in and out of schools as much as school rules or governmental laws.” (Shannon, 1995, p. xi)

Chris Abani on the stories of Africa

From:  Shannon, P. (1995). Text, lies, and videotape: Stories about life, literacy, and learning. Portsmouth, NH: Heinemann.


Being In The World

1 Nov

Being in the World is a new film dealing with the uniqueness of human creativity in amongst a technological world.

Once upon a time there was a world full of meaning, focused by exemplary figures in the form of gods and heroes, saints and sinners. How did we lose them, or, might they still be around, in the form of modern day masters, in fields like sports, music, craft and cooking. Are these masters able to inspire us and bring back a sense of wonder, possibly even of the sacred?

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